Tuesday, June 8

David Clayton Profiles My Work!


I apologize for the long hiatus in entries. The last few months have been hectic, even by my usual rather stringent standards, while last week I rejoiced in the quiet (if somewhat foggy) arcadia of Acadia National Park off the Maine coast with my family, where I hiked, feasted on large quantities of helpless lobsters, and read most of the late Michael McCarthy's handsomely-illustrated last treatise on ecclesiastical heraldry. In any case, things have quieted down somewhat back at GHQ in Wisconsin and I hope to resume with daily postings here and over at The New Liturgical Movement.

In any case, this item is about a week overdue, but will be of interest to our readers in any case. David Clayton, who I have written of in these pages before,and who is a talented iconographer and artist of considerable experience, very kindly wrote up a thoughtful article on my own graphic design and illustration work. He comments:
He talks about his art as though its just a hobby on the side, but I find it interesting. He has, in my opinion, a natural sense of composition and his lines flow gracefully and rhythmically. He fills up the space without it being too cluttered. [...]

Although I can say with certainty I like his work, I find it difficult to pigeonhole as well. Clearly, the subject matter reflects his faith, featuring lots of saints (and he has Catholic figures such as Dante there too). [...] it [draws] me in and make me curious about the personality of the person depicted. These seem to me to be just the qualities that are needed in illustrations, which accompany text. I wonder, Matt, do you get any requests in this regard?
I appreciate his compliments, as well as his critique, and I agree from my own perspective, my art is rather hard to pigeonhole. David considers it through the lens of illustration, which delights me, as ultimately I consider myself more of an illustrator than a fine artist--though I also consider Dürer, Harry Clarke, Martin Travers, and Alphonse Mucha, some of my primary influences in style though not always content, to be primarily illustrators as well. David himself comments that:
Much of the quality artwork of the last century has come from illustrators. This point was made to me years ago when I was working as a lowly freelance sub-editor at the The Sunday Times in London. The art critic, Frank Whitford (who was a charming gentleman) always used to include reviews of illustrators’ art exhibitions in his weekly round-up. I can remember him reviewing a show of the work of E.H. Shepherd, for example, the creator of the images of the characters in the Winnie the Pooh books. I asked him why he included so many illustrator’s shows. He said it was because illustrators were, in contrast to most artists nowadays, trained in the skills of drawing and painting and were directing their skills i conformity to an external purpose (rather than self-promotion). Consequently they very often produced the most interesting and original work around
This is something I have found myself--aside from the intrepid handful of traditional painters and artists like David and my other artist friend Anthony Visco, the only true advances in art these days are coming from children's book illustration. (Just as, outside of the classical world, probably the most interesting bit of architecture undertaken in the last twenty years were the computer-animated sets for the second round of Star Wars movies, which almost makes up for the dialogue, plot, acting, and bad theology. Almost.)

As to David's question, I have in the past come close to doing book illustration, but unfortunately the stars have never quite aligned. My work is becoming less and less of a side hobby these days and is now rather in the line of a small subsidiary business, so I hope I will have the opportunity to take on larger projects like this in the future.

I would like to respond, though, to David's comment that he is not sure he could use my work in a devotional or liturgical context, while thinking them well-suited to illustrative work. I do understand what he is getting at, as there is always a tension between the devotional and the decorative, and that balance is hard to achieve. I appreciate that he is nonetheless able to appreciate the illustrative and technical quality of my work in spite of this. I am always still learning. Certainly, ink illustrations cannot be used as decoration in a church, and my style might need some adaptation in that context, but in addition to being illustrative, I do see a devotional function it as well. I hope in time to provide inexpensive prints of my work similar in function though better in quality to the old holy-card style prints, oleagraphs and woodcuts, that hung in people's houses as ensigns of popular piety.

I think part of David's reticence lies in the perceived similarity to the work of Aubrey Beardsley in my own style, which has been remarked on in the past. When someone told me that, I went and looked at some of his designs and actually, with the exception of his use of blocks of black, I didn't find much I liked (his cherubs always look kind of sinister, among many other things). I am also now experimenting with less black backgrounds, for the sake of variety, though I choose them mostly because they help the delicate linework stand out better.

My own style, while definitely strongly influenced by Art Nouveau, derives much more from other artists and illustrators of the same period, as well as, in lesser amounts, medieval and early Renaissance precedents, Liturgical Movement graphics, a little bit of Baroque decorative ornament, and about a dozen other things. (Though more and more, as it all blurs together, it is becoming very hard to tell where I get what from who anymore). But in any case, I do appreciate his comments and his great generosity in writing such a kind, complimentary and thoughtful review of my own work, especially as I am still quite new in this field and lack his own considerable experience! I am still developing and there is much room to grow.

To those of you who may be considering commissioning work, please remember I am always in the market for such projects, and this summer it looks like I will have a good bit of free time to devote to them. I look forward to hearing from you.

8 comments:

  1. Matthew, I would just like to say that I think your work is very devotional indeed and by no means merely illustrative. And I also think that it could work very well indeed in a liturgical context, and that too without really changing all that much in your style but merely amplifying it. I could well imagine, for example, large banners (whether they be processional or hanging on pillars, walls, etc.) featuring your work, and vestments also. Or even better, a complete space, large or small, along the lines of the Contarelli chapel in San Luigi dei Francesi, where, instead of being completely immersed in that wonderful 'cinematic' vision of Caravaggio, one was completely surrounded by and immersed in an uninterrupted wall-to-wall presentation of your own vision (I hope it's at least somewhat clear to you what I'm visualising here). Indeed, the very best thing would be for you to design the architectural space itself as well as filling it with your art-work. Yes, it would be new, striking and bold, and even have something of terribilita' in it and some timid people would be shocked and call it 'untraditional', but no matter. It would be beautiful and powerful and would be, to my mind, very, very worthy of the term 'the other modern'.
    Paul.

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  2. I should also say as well that lately Shawn Tribe and David Clayton seem to be 'canonising' the Gothic, the Baroque and Eastern iconography as the only truly 'Catholic' or 'liturgical' art, apparently on the basis of something Cardinal Ratzinger or Pope Benedict said. I don't now whether it was a private opinion of his or something he preached in a homily, but in any case I disagree with it, and it's certainly not any kind of official policy. The art of the catacombs and of the Renaissance is no less 'Catholic' or 'liturgical', nor, for that matter is modern art such as the art-deco Annunciation Basilica in the Holy Land or Matisse's Rosaire Chapelle in Vence in France. But to get to my point - anyone who without warrent 'canonises' only the Gothic, the Baroque and the Eastern iconographic is bound to regard your work as 'unliturgical'. The problem, however, is their narrow constraints, not your work.
    Paul.

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  3. One other point (I do feel strongly about this and am, to tell the truth, annoyed by Mr. Clayton's judgement upon your work): your work is certainly very personal and original, but personal and original art-work is, by now, as much a part of our Western, Latin tradition as 'canonical' icons are a part of the Eastern (and Western) tradition. And since, as any reader of this blog knows well, your imagination, Matthew, is thoroughly drenched in the Catholic Faith and in Tradition, you can be confident that even your most personal and subjective and original work is inevitably fully Catholic and Traditional (in the true sense). You being you, it simply could not be otherwise.
    Paul.

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  4. Dear Paul,

    Thank you for your enthusiasm, and your vote of confidence. I am glad you find my work liturgical and devotional (as I do, though I am always glad to hear a constructive critique as well) and I agree that with the necessary requirements to shift from one medium to another (a bit more detail, color and modelling) it could be quite impressive in the contexts you described. What a stunning thing it would be to see it presented wall-to-wall like that, and to design the architecture as well!

    As to David and Shawn, both of whom like my work and have been very supportive of my various efforts (and who I consider friends and co-workers in the harvest field), please don't take my own comments to be setting myself up against their own writing on the subject. Rather than canonizing it, I think they are saying that such work ought to be a starting point for a rediscovery of tradition, which can certainly build on it in new directions, or to learn from the Renaissance and other styles, in much the way one can go from chant to polyphony to Mozart masses. (I do have some stylistic differences of approach with Daniel Mitsui, but I don't think he denies the possibility of development as well, and certainly he has crafted his own very fine mixed traditional/innovative style.) That is certainly the way I produced my own style as well, even if overlaid with other influences! I also agree there is a place for innovation as well, so long as it is balanced by a grounded sense of tradition, and I am glad you see that in my own work! Thanks again.

    The element of some degree of "subjectivity" in western Catholic art has by now become a tradition, I agree, and that distinguishes it greatly from Eastern work; of course, the degree to which it is incorporated varies from artist to artist and how each person responds to it varies as well, but the great trick is balancing it out with that objective heritage. Certainly there will always be differences of degree and interest there. It makes for a fun challenge.

    By the way, I will be launching my own website in the near future, and am beginning on an important church furnishing design project of my own in the near future!

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  5. As the happy owner of two of Matthew's beautiful saints drawings - I can say they definately have a devotional quality. Both are two of our children's confirmation saints and are displayed on our family's prayer altar. They are beautiful, thoughtful and best - VERY Catholic, rich in symbolism and I never tire of gazing upon them. I have said novena's to both saints (Agnes and Dymphna) before these drawings and they have been invaluable in "assisting devotion"

    Yes they would also make for high quality book illustrations and Matthew perhaps that would in time be a great side project for you or some author - to publish a book of the lives of the saints you have drawn but perhaps tell the parts of their lives that are better known but also focus on the lesser known (Christine Mirabilis comes to mind...)

    I've always thought there'd be an interested albeit small audience for such a book. I must also say one of my "secret" reasons for the St. Dymphna commission was because I really don't like any of the rather tired and bland depictions of her and quite honestly Mathew's drawing is the best image of her ever done.

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  6. "I must also say one of my "secret" reasons for the St. Dymphna commission was because I really don't like any of the rather tired and bland depictions of her and quite honestly Mathew's drawing is the best image of her ever done."

    I agree completely -- Not that I don't love my print of the Holbein portrait in my office, but Matt's rendering of St. Thomas More is more inspiring to me than the staid image of St. Thomas that is often based on the Holbein. And visitors to my office are always struck by it, which I guess is evangelical in its own quiet way. Keep up the good work Matt.

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  7. Matthew, please go commercial- get thee an etsy account or somesuch and let us buy beautiful cards for our families in your gorgeous style. I've long admired your style and attention to detail and history, but have never been able to commission a work.

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  8. Dear Anonymous--funny you should say that. I'm currently working on a proper website (not yet ready for prime time quite yet) for my ink drawings and church furnishing designs which will include a print-on-demand section for cards and a limited range of prints. Watch this space.

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